Part III:A Voyage To Laputa, Balnibarbi, Luggnagg, Glubbdubdrib, And Japan
Chapter 1
Chapter II
Chapter III
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Part IV:A Votage To The Country of The Houyhnhnms
Chapter 1
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter X
TRAVELS.
PART IV.
A VOYAGE TO THE COUNTRY OF THE HOUYHNHNMS.
CHAPTER X.
The Author's Oeconomy and happy Life among the Houyhnhnms.
His great Improvement in Virtue, by conversing with them. Their Conversations. The Author
has notice given him by his Master that he must depart from the Country. He falls into a
Swoon for Grief, but submits. He contrives and finishes a Canoo, by the help of a
Fellow-Servant, and puts to Sea at a venture.
I HAD settled my little Oeconomy to my own Heart's content. My Master had ordered a
Room to be made for me after their Manner, about six Yards from the House, the Sides and
Floors of which I plastered with Clay, and covered with Rush-mats of my own contriving; I
had beaten Hemp, which there grows wild, and made of it a sort of Ticking: This I filled
with the Feathers of several Birds I had taken with Springes made of Yahoos Hairs,
and were excellent Food. I had worked two Chairs with my Knife, the Sorrel Nag helping me
in the grosser and more labourious Part. When my Cloaths were worn to Rags, I made myself
others with the Skins of Rabbets, and of a certain beautiful Animal about the same size,
called Nnuhnoh, the Skin of which is covered with a fine Down. Of these I likewise
made very tolerable Stockings. I soled my Shoes with Wood, which I cut from a Tree, and
fitted to the upper Leather, and when this was worn out, I supplied it with the Skins of Yahoos
dried in the Sun. I often got Honey out of hollow Trees, which I mingled with Water, or
eat with my Bread. No Man could more verify the Truth of these two Maxims, That Nature
is very easily satisfied; and That Necessity is the Mother of Invention. I
enjoyed perfect Health of Body and Tranquillity of Mind; I did not feel the Treachery or
Inconstancy of a Friend, nor the Injuries of a secret or open Enemy. I had no occasion of
bribing, flattering, or pimping, to procure the Favour of any great Man or of his Minion.
I wanted no Fence against Fraud or Oppression; Here was neither Physician to destroy my
Body, nor Lawyer to ruin my Fortune; No Informer to watch my Words, and Actions, or forge
Accusations against me for hire: Here were no Gibers, Censurers, Backbiters, Pick-pockets,
Highwaymen, Housebreakers, Attorneys, Bawds, Buffoons, Gamesters, Politicians, Wits,
Spleneticks, tedious Talkers, Controvertists, Ravishers, Murderers, Robbers, Virtuosos; no
Leaders or Followers of Party and Faction: No encouragers to Vice, by Seducement or
Examples: No Dungeon, Axes, Gibbets, Whipping-posts, or Pillories: No cheating
Shop-keepers or Mechanicks: No Pride, Vanity: or Affectation; No Fops, Bullies, Drunkards,
strolling Whores, or Poxes: No ranting, lewd, expensive Wives: No stupid, proud Pedants:
No importunate, overbearing, quarrelsome, noisy, roaring, empty, conceited, swearing
Companions: No Scoundrels, raised from the Dust for the Sake of their Vices, or Nobility
thrown into it on account of their Virtues: No Lords, Fidlers, Judges, or Dancing-Masters.
I had the Favour of being admitted to several Houyhnhnms,
who came to visit or dine with my Master; where his Honour graciously suffered me to wait
in the Room, and listen to their Discourse. Both he and his Company would often descend to
ask me Questions, and receive my Answers. I had also sometimes the Honour of attending my
Master in his Visits to others. I never presumed to speak, except in answer to a Question,
and then I did it with inward Regret, because it was a Loss of so much Time for improving
myself: But I was infinitely delighted with the Station of an humble Auditor in such
Conversations, where nothing passed but what was useful, expressed in the fewest and most
significant Words; where the greatest Decency was observed, without the least
Degree of Ceremony; where no Person spoke without being pleased himself, and pleasing his
Companions: Where there was no Interruption, Tediousness, Heat, or Difference of
Sentiments. They have a Notion, That when People are met together, a short Silence doth
much improve Conversation: This I found to be true; for during those little Intermissions
of Talk, new Ideas would arise in their Thoughts, which very much enlivened their
Discourse. Their Subjects are generally on Friendship and Benevolence, or Order and
Oeconomy; sometimes upon the visible Operations of Nature, or ancient Traditions, upon the
Bounds and Limits of Virtue, upon the unerring Rules of Reason, or upon some
Determinations, to be taken at the next great Assembly; and often upon the various
Excellencies of Poetry. I may add without Vanity, that my Presence often gave them
sufficient Matter for Discourse, because it afforded my Master an Occasion of letting his
Friends into the History of me and my Country, upon which they were all pleased to descant
in a Manner not very advantageous to human Kind; and for that Reason I shall not repeat
what they said: Only I may be allowed to observe, That his Honour, to my great Admiration,
appeared to understand the Nature of Yahoos in all Countries much better than
myself. He went through all our Vices and Follies, and discovered many which I had never
mentioned to him, by only supposing what Qualities a Yahoo of their Country, with a
small Proportion of Reason, might be capable of exerting; and concluded, with too much
Probability, how vile as well as miserable such a Creature must be.
I freely confess, that all the little Knowledge I have of any
Value, was acquired by the Lectures I received from my Master, and from hearing the
Discourses of him and his Friends; to which I should be prouder to listen, than to dictate
to the greatest and wisest Assembly in Europe. I admired the Strength, Comeliness,
and Speed of the Inhabitants; and such a Constellation of Virtues in such Amiable Persons
produced in me the highest Veneration. At first, indeed, I did not feel that natural Awe
which the Yahoos and all other Animals bear towards them, but it grew upon me by
Degrees, much sooner than I imagined, and was mingled with a respectful Love and
Gratitude, that they would condescend to distinguish me from the rest of my Species.
When I thought of my Family, my Friends, my Countrymen, or Human
Race in general, I considered them as they really were, Yahoos in Shape and
Disposition, perhaps a little more civilized, and qualified with the Gift of Speech, but
making no other use of Reason, than to improve and multiply those Vices whereof their
Brethren in this Country had only the Share that Nature allotted them. When I happened to
behold the Reflection of my own Form in a Lake or Fountain, I turned away my Face in
Horror and Detestation of myself, and could better endure the sight of a common Yahoo,
than of my own Person. By conversing with the Houyhnhnms, and looking upon them
with Delight, I fell to imitate their Gait and Gesture, which is now grown into an Habit,
and my Friends often tell me in a blunt way, that I trot like a Horse; which,
however, I take for a great Compliment: Neither shall I disown, that in speaking I am apt
to fall into the Voice and Manner of the Houyhnhnms, and hear myself ridiculed on
that Account without the least Mortification.
In the midst of all this Happiness, and when I looked upon myself
to be fully settled for Life, my Master sent for me one Morning a little earlier than his
usual Hour. I observed by his Countenance that he was in some Perplexity, and at a Loss
how to begin what he had to speak. After a short Silence, He told me he did not know how I
would take what he was going to say; that in the last general Assembly, when the Affair of
the Yahoos was entered upon, the Representatives had taken offence at his keeping a
Yahoo (meaning myself) in his Family more like a Houyhnhnm, than a Brute
Animal. That he was known frequently to converse with me, as if he could receive some
Advantage or Pleasure in my Company: That such a Practice was not agreeable to Reason or
Nature, nor a Thing ever heard of before among them. The Assembly did therefore exhort
him, either to employ me like the rest of my Species, or command me to swim back to the
Place from where I came. That the first of these Expedients was utterly rejected by all
theHouyhnhnms, who had ever seen me at his House or their own: For they alledged,
That because I had some Rudiments of Reason, added to the natural Pravity of those
Animals, it was to be feared, I might be able to seduce them into the woody and
mountainous Parts of the Country, and bring them in Troops by Night to destroy the Houyhnhnms
Cattle, as being naturally of the ravenous Kind, and averse from Labour.
My Master added, That he was daily pressed by theHouyhnhnms
of the Neighbourhood to have the Assembly's Exhortation executed, which he could
not put off much longer. He doubted it would be impossible for me to swim to another
Country, and therefore wished I would contrive some sort of Vehicle resembling those I had
described to him, that might carry me on the Sea; in which Work I should have the
Assistance of his own Servants, as well as those of his Neighbours. He concluded, That for
his own Part he could have been content to keep me in his Service as long as I lived,
because he found I had cured myself of some bad Habits and Dispositions, by endeavouring,
as far as my inferior Nature was capable, to imitate the Houyhnhnms.
I should here observe to the Reader, That a Decree of the general
Assembly in this Country, is expressed by the Word Hnhloayn, which signifies an Exhortation;
as near as I can render it: For they have no Conception how a rational Creature can be compelled,
but only advised or exhorted, because no Person can disobey Reason, without giving
up his Claim to be a rational Creature.
I was struck with the utmost Grief and Despair at my Master's
Discourse, and being unable to support the Agonies I was under, I fell into a Swoon at his
Feet; when I came to myself, he told me that he concluded I had been dead. (For these
People are subject to no such Imbecilities of Nature). I answered, in a faint Voice, That
Death would have been too great a Happiness; that although I could not blame the
Assembly's Exhortation, or the Urgency of his Friends; yet, in my weak and corrupt
Judgment, I thought it might consist with Reason to have been less rigorous. That I could
not swim a League, and probably the nearest Land to theirs might be distant above an
hundred: That many Materials, necessary for making a small Vessel to carry me off, were
wholly wanting in this Country, which, however, I would attempt in Obedience and Gratitude
to his Honour, although I concluded the Thing to be impossible, and therefore looked on my
self as already devoted to Destruction. That the certain Prospect of unnatural Death, was
the least of my Evils: For, supposing I should escape with Life by some strange Adventure,
how could I think with Temper, of passing my Days among Yahoos, and relapsing into
my old Corruptions, for want of Examples to lead and keep me within the Paths of Virtue.
That I knew too well upon what solid Reasons all the Determinations of the wise Houyhnhnms
were founded, not to be shaken by Arguments of mine, a miserable Yahoo; and
therefore after presenting him with my humble Thanks for the Offer of his Servants
Assistance in making a Vessel, and desiring a Reasonable Time for so difficult a Work, I
told him I would endeavour to preserve a wretched Being; and if ever I returned to England,
was not without Hopes of being useful to my own Species, by celebrating the Praises of the
renowned Houyhnhnms, and proposing their Virtues to the Imitation of Mankind.
My Master in a few Words made me a very gracious Reply, and
allowed me the space of two Months to finish my Boat; and ordered the Sorrel Nag,
my Fellow-Servant, (for so at this Distance I may presume to call him) to follow my
Instructions, because I told my Master that his Help would be sufficient, and I knew he
had a Tenderness for me.
In his Company, my first Business was to go to that Part of the
Coast, where my rebellious Crew had ordered me to be set on Shore. I got upon a Height,
and looking on every side into the Sea, fancied I saw a small Island, towards the North-East:
I took out my Pocket-glass, and could then clearly distinguish it about five Leagues off,
as I computed; but it appeared to the Sorrel Nag to be only a blue Cloud: For, as he had
no Conception of any Country beside his own, so he could not be as Expert in
distinguishing remote Objects at Sea, as we who so much converse in that Element.
After I had discovered this Island, I considered no farther; but
resolved, it should, if possible, be the first Place of my Banishment, leaving the
Consequence to Fortune.
I returned Home, and consulting with the Sorrel Nag, we went
into a Copse at some Distance, where I with my Knife, and he with a sharp Flint fastened
very artificially, after their Manner, to a wooden Handle, cut down several Oak Wattles
about the Thickness of a Walking-staff, and some larger Pieces. But I shall not trouble
the Reader with a particular Description of my own Mechanicks; let it suffice to say, that
in six Weeks time, with the Help of the Sorrel Nag, who performed the Parts that required
most Labour, I finished a sort of Indian Canoo, but much larger, covering it with
the Skins of Yahoos well stitched together, with hempen Threads of my own making.
My Sail was likewise composed of the Skins of the same Animal; but I made use of the
youngest I could get, the older being too tough and thick, and I likewise provided myself
with four Paddles. I laid in a Stock of boiled Flesh, of Rabbets and Fowls, and took with
me two Vessels, one filled with Milk and the other with Water.
I tried my Canoo in a large Pond near my Master's House, and
then corrected in it what was amiss; stopping all the Chinks with Yahoos Tallow,
till I found it stanch, and able to bear me, and my Freight. And when it was as compleat
as I could possibly make it, I had it drawn on a Carriage very gently by Yahoos, to
the Seaside, under the Conduct of the Sorrel Nag, and another Servant.
When all was ready, and the Day came for my Departure, I took
Leave of my Master and Lady, and the whole Family, mine Eyes flowing with Tears, and my
Heart quite sunk with Grief. But his Honour, out of Curiosity, and perhaps (if I may speak
it without Vanity) partly out of Kindness, was determined to see me in my Canoo, and got
several of his neighbouring Friends to accompany him. I was forced to wait above an Hour
for the Tide, and then observing the Wind very fortunately bearing towards the Island, to
which I intended to steer my Course, I took a second Leave of my Master: But as I was
going to prostrate myself to kiss his Hoof, he did me the Honour to raise it gently to my
Mouth. I am not ignorant how much I have been censured for mentioning this last
Particular. For my Detractors are pleased to think it improbable, that so Illustrious a
Person should descend to give so great a Mark of Distinction to a Creature so inferior as
I. Neither have I forgot, how apt some Travellers are to boast of extraordinary Favours
they have received. But if these Censurers were better acquainted with the noble and
courteous Disposition of the Houyhnhnms, they would soon change their Opinion.
I paid my respects to the rest of theHouyhnhnms in his
Honour's Company; then getting into my Canoo, I pushed off from Shore.